How exactly should Muslims approach Hadith literature? Do we act upon all Sahih Hadith? Are all ‘Sahih’ Hadith ‘true’? Is Bukhari Sharif ‘perfect’? Who is qualified to use Hadith? Is a Hadith ‘Proof’ in an argument? Is ‘Hadith spamming’ allowed? Who or what are ‘Ahlal Hadith’?
This part deals with the issue of Bukhari being the ‘most authentic book after the Quran’. Is it? What does this statement mean? And are you in trouble if you deny a Hadith from Bukhari? Does a Sahih chain mean you must act on a given Hadith? What do the pious predecessors say?
The biography and ideas of Imam Bukhari are explained as well as the relative position of Fiqh and Hadith, Imam Bukhari visiting graves, and the rank of Imam Malik relative to Imam Bukhari as a Muhaddith.
All this and more in YET ANOTHER brilliant talk, tackling this oft misunderstood subject. Detailed and indispensable as always.
Sheikh Atabek is really becoming the premier scholar as far as Dawah and apologetics responses go in the U.K by addressing all of these misconceptions about Islam that both non-Muslims, and sadly Muslims bring to the fore.
Sheikh Atabek Shukrov Nasafi is a noted scholar and specialist in Islamic aqeeda and theological sciences. Undertaking his religious studies at first in secret in Uzbekistan while it was part of the USSR, he has gone on to have an eclectic and comprehensive Islamic education all over the Muslim world.
Already a scholar when he arrived in the Middle East, he studied in Damascus under such luminaries as Mhmd Adnan Darwish, graduating finally from Al Azhar but only after having studied both in Medina and the wider region, for example under Sh. Uthaymeen (and numerous others).
He is currently based in the Northwest of England where he is the founder of the Avicenna Institute.
Asharis: Assemble 